G-d says to the Jewish people, "Look, I set before you this day a blessing and a curse: the blessing, that you will hearken to G-d's commandments...; and the curse, if you will not hearken to G-d's commandments..." (Deut. 11:26-28).
Why did G-d create the world so as to necessitate blessings and curses? Why did G-d create something to make it difficult for us to do what is appropriate and right?
Evil alternatives exist to allow for free choice. If there was only good in this world - no chance for a person to behave in a questionable manner - he couldn't freely choose to do good; he would be forced to do good by default. And there would be no room for reward and punishment.
Wrong exists only to allow a person to choose right. Evil is nothing but a means of improving our Divine service, to push the person toward the correct path. Evil is not a curse, but a merit that enables us to succeed and prevail. Knowing this gives us the ability and strength not to be intimidated or overwhelmed by the bad.
Parshat Re'ei is read on the Shabbat when the month of Elul is blessed. In Elul, G-d's Thirteen Attributes of Mercy are manifested with particular intensity. At such a time, a person might think that his own efforts or initiative is unnecessary. Thus, the Torah reminds us, "Look, I give you today a blessing and a curse." In Elul, when G-d's mercy is manifest, a Jew must intensify his efforts to vanquish evil.
It should be a time of emphasizing the positive and increasing our love for our fellow Jew. In the merit of our good deeds (especially charity), G-d will inscribe each and every one of us together with all the righteous!
Why did G-d create the world so as to necessitate blessings and curses? Why did G-d create something to make it difficult for us to do what is appropriate and right?
Evil alternatives exist to allow for free choice. If there was only good in this world - no chance for a person to behave in a questionable manner - he couldn't freely choose to do good; he would be forced to do good by default. And there would be no room for reward and punishment.
Wrong exists only to allow a person to choose right. Evil is nothing but a means of improving our Divine service, to push the person toward the correct path. Evil is not a curse, but a merit that enables us to succeed and prevail. Knowing this gives us the ability and strength not to be intimidated or overwhelmed by the bad.
Parshat Re'ei is read on the Shabbat when the month of Elul is blessed. In Elul, G-d's Thirteen Attributes of Mercy are manifested with particular intensity. At such a time, a person might think that his own efforts or initiative is unnecessary. Thus, the Torah reminds us, "Look, I give you today a blessing and a curse." In Elul, when G-d's mercy is manifest, a Jew must intensify his efforts to vanquish evil.
It should be a time of emphasizing the positive and increasing our love for our fellow Jew. In the merit of our good deeds (especially charity), G-d will inscribe each and every one of us together with all the righteous!
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