"The first case concerned a wine merchant who went into shock when he discovered that he lost an enormous amount of money. He was not able to be revived until finally a man came forward and handed him the missing money that he said he had found. However, not long after, another man came forward, claiming that really it was he that had found the lost money, yet he had kept it until now. When he heard about the person who had given away an enormous amount of money to save the life of a stranger, he felt regret and now wanted to return the money to the generous donor.
The first man, however, didn't want to give up his mitzva of saving a person's life. They came to settle the matter halachically, and I ruled that the first man, whose funeral we just attended, was not required to accept the money."
"The second time I met him was when a poor man had fabricated a story to his wife and told her that while he was going to a distant town to 'strike it rich', he had arranged that she should go to our rich man here every week for a 'salary', so to speak.
"She innocently went and asked for what she thought was her due, and the rich man, understanding the situation, paid her for many months. When the husband returned, he insisted on repaying his benefactor. The "miser", however, replied that his business was solely with the wife, and he had nothing to do with the husband. Again, he was entitled to keep his mitzva.
"And the third time I met him was after a wealthy man who had gone bankrupt asked this rich man for a loan. 'Who will be your guarantor?' this rich man asked.
"'My only guarantor is G-d,' he replied. Our rich miser here said, "He is a Guarantor I can really trust!"
"When the day arrived for the man to repay his loan, the man said. 'You owe me nothing,' 'Your Guarantor already paid me.
" Once again, He was not required to accept repayment of his loan.
So, you see, my friends, he was no miser. On the contrary, he was a great and saintly person who practiced the giving of charity on the highest level - that of giving quietly, with no public acknowledgment. And he is now standing before the Heavenly Court, accompanied by his mitzvot, which are testifying to his saintliness before that Highest Court."
Nicole. Is this your writing?
ReplyDeleteThis is not Nicole.
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