In this week's Torah reading, we are given the laws of the various skin diseases [types of tzara'at, usually and incorrectly translated as "leprosy"] that can render a person spiritually impure. These specific diseases do not render an individual impure because of their physical contagiousness, but rather because their presence reflects some spiritual fault or contamination.
It is a Scriptural decree that the uncleanness of these lesions and their cleanness do not come about except by the pronouncement of a kohen. As it says He shall be brought to Aaron the priest or to one of his sons the priests.
Question: Since every priest is qualified to rule on tzarat, why is Aaron specified in addition to all the other priests?
The following answer is given: Aaron epitomized the love of people and the pursuit of peace.When he knew of a quarreling family or friends, he would work tirelessly to reconcile them. At times it would be necessary to conceal information or even deviate somewhat from the truth. He would tell each estranged friend of the other's deep regrets and desire to renew the friendship.
Tzaarat is caused through evil talk against a person. Often, a tale-bearer justifies his actions, claiming that he is actually performing a mitzvah by telling the truth and that he is motivated by love and concern. Thus, he rationalizes that he is causing no harm and indeed, the individual ultimately will rectify his ways.
Therefore, the Torah prescribes bringing the tzaarat-stricken individual to Aaron to learn the lesson that the greatest lover of peace did not accomplish it through evil talk. It is also a message to the sinner that G-d prefers the ways of Aaron, which bring peace, over the "truth" of the tale-bearer, which destroys families and relationships.
Candlelighting time for Los Angeles is 7:07pm
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